My Website:	http://www.wellknowns.com/guru-nanak/

About Me:	Sri Guru Nanak Dev ji was born in 1469 in Talwandi, a town in the Sheikhupura region, 65 kms. west of Lahore. His dad was a town official in the nearby income organization. As a kid, Sri Guru Nanak learnt, other than the territorial dialects, Persian and Arabic. He was hitched in 1487 and was honored with two children, one in 1491 and the second in 1496. In 1485 he took up, at the occasion of his brother by marriage, the arrangement of an authority accountable for the stores of Daulat Khan Lodhi, the Muslim leader of the region at Sultanpur. It is there that he came into contact with Mardana, a Muslim minstrel (Mirasi) who was senior in age. All in all, 1496 was the time of his edification when he began on his central goal. His first proclamation after his prophetic fellowship with God was "There is no Hindu, nor any Mussalman." This is a declaration of preeminent essentialness it announced not just the fraternity of man and the parenthood of God, additionally his reasonable and essential intrigue not in any powerful tenet but rather just in man and his destiny. It implies love your neighbor as yourself. Gurdwara nankana sahib likewise, it stressed, at the same time the natural spirituo-moral blend of his message. Joined by Mardana, he started his preacher visits.

Interests:	Aside from passing on his message and rendering help to the powerless, he compellingly lectured, both by statute and practice, against rank qualifications formality, symbol love and the pseudo-religious convictions that had no otherworldly substance. He blended with all. He ate and lived with men of the most reduced standings and classes Considering the then winning social practices and conventions, this was something socially and religiously incomprehensible in those days of unbending Hindu position framework authorized by the sacred writings and the religiously affirmed thoughts of untouchability and contamination. It involves extraordinary criticalness that at the earliest reference point of his main goal, the Guru's first buddy was a low station Muslim. The offerings he got amid his visits, were circulated among poor people. Any surplus gathered was given to his hosts to keep up a typical kitchen, where all could sit and eat together with no qualification of position and status.

Favorite Music:	This organization of regular kitchen or langar turned into a noteworthy instrument of helping poor people, and a core for religious get-togethers of his general public and of setting up the essential balance of all ranks, classes and genders.

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